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Friday, January 11, 2008

On conservatism

On Conservatism

It could be told that the Conservatism has no status as a program, ideology or political philosophy. Sometimes even its status as a political condition, stand is interrogated.
From
Huntington's point of view "the ideology is a system of ideas regarding the distribution of political and social values according to a significant social group". According to Huntington, there are three large conceptions of the Conservatism which are in conflict.
The first one is the "aristocratic theory" which defines the conservatism as an Ideology of the historical movement which is unique and specific to a moment in time. It is the reaction of the feudal-aristocratic and agrarian social classes to the French Revolution, the Liberalism and the progress of the "bourgeoisie" at the end of the XVIII th century and at the beginning of the first half of the XIX th century.
Karl Mennheim describes the modern conservatism as a "function of a particular historical and sociological situation"

The liberalism is the ideology of the middle classes; the socialism and the Marxism are ideologies of the proletarian and the conservatism the ideology of aristocracy.
The Conservatism becomes in an indissoluble manner associated with the feudalism and the "Ancien Regime", the medieval period and the nobility. It is opposed to the middle classes, the work, the trade and the industrialization but also to the democracy, the liberalism and the individualism, as
Huntington observes. According to Louis Hartz, the United States don't have a feudal tradition, and the efforts of the intellectuals of spreading the conservative ideas through the middle classes are doomed to fail.
The second theory is the "autonomous" one. In which the conservatism is not necessarily related to the interests of a particular group or dependent of a historical specific configuration of the social forces. "Conservatism is an autonomous system of ideas which are generally valid"

It is defined in terms of universal values as the justice, the order, the balance and moderation. The conservatism as Russell Kirk argues is simply a problem of "will and intelligence". The principles of the conservatism are not reduced to a one and only class of interests. According to this theory, the conservatives may appear from different classes and occupations. This theory is popular in the Neo-conservative class.
The third theory is based on the circumstantial definition. It defines the conservatism as an ideology which appears from the distinction of a recurrent type of historical situation in which the major challenge is addressed to the established institutions, and of which supporters use the conservative ideology for defending those institutions. "The conservatism is that system of values used to justify any social established order, anywhere and anytime it may exist, against the fundamental challenges of its nature"

Huntington also argues that the essence of the conservatism is "the passionate affirmation of the values of the existing institutions". This doesn't mean that it is opposed to all the changes. But for preserving the social fundamental values it may be necessary to put the changes on a second plan. To be a conservative you must be happy with the existent order and to be willing to fight against a serious challenge.
The difference between the three theories is closely related to the relation between the conservative ideology and the historical process. The aristocratic definition reduces the conservative ideology to a particular social class in a particular type of society. The autonomous theory, allows the appearance of the conservatism in any moment of the history. The circumstantial theory argues that the conservatives appear when social groups oppose themselves to the challenges and defend their status in relation with other social groups.
A common point between the three theories is that they agree on the content of the conservative ideology: the substance of the values and the ideas in which the conservatives believe.

One of the most important representative figures of the Conservatism is Edmund Burke. In his work we can find the structure of the conservative thinking.


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L'amour est avant tout don de soi ( Henry David Thoreau)

Trois allumettes une a une allumees dans la nuit,
La premiere pour voir ton visage tout entier,
La seconde pour voir tes yeux,
La derniere pour voir ta bouche,
Et l'obscurite tout entiere pour me rappeller de tout cela en te serrant dans mes bras.


Il n'y a pas de remede a l'amour que d'aimer davantage
(Jacques Prevert)

C'est trop bien de faire la chose que mourir d'amour
(Jean Anouilh)

J'ai reve tellement fort de toi,
J'ai tellement marche,
Tellement parle,
Qu'il ne me reste plus rien de toi.
Il me reste a etre ombre parmi les ombres,
D'etre cent fois plus ombre que l'ombre,
D'etre l'ombre qui viendra et reviendra
Dans ta vie ensoleillee.
(Robert Desnos)

Notre coeur est un instrument incomplet
Une lyre ou il manque des cordes, et ou nous sommes forces
de rendre les accents de la joie sur le ton consacre aux soupirs.
(F.R. de Chateaubriand- Rene 1802)

J'ai trop vu, trop senti, trop aime dans la vie,
Je viens chercher vivant le calme du Lethe,
Beaux lieux soyez pour moi, ces bords ou l'on oublie:
L'oubli seul desormais est ma felicite.
(Alphonse de Lamartine- Meditations Poetiques- "Le Vallon" 1820)

Il y a deux choses qui me font jouir: le ciel etoile audessus de ma tete et la loi morale en moi.
(Kant)

All we have to fear it's fear itself
(Roosevelt)

Nu de moarte ma cutremur ci de eternitatea sa.
(Vlahuta)

Je meurs dans ta cendre et tu vis dans ma flamme.
(Tristan L'Hermite)

Uneori mai poetizez si eu ...

De-ai fi tu oceanul meu
As fi eu lumina soarelui arzand
Sau un vant cutreierand imaginea sacra a visului tau.
De-ai fi tu doar pentru o clipa trestia ce plange usor
Pe malul apei, plutind de dor,
As fi eu poate dragostea ce se-nfiripa odata cu amurgul trecator.
De-ai fi tu luna de pe cer
As fi eu poate, o secunda,
Cometa ce te mangaie plapanda
Ca dulcele iubirii efemer.

Noi doi eram ca doua astre paralele, ca doua focuri arzand
Noi doi eram o lume plansa si dureroasa ce inca pluteste in eterul albastru
Noi doi lumina din dragoste si dragoste din chin
Noi doi ca o chitara ce plange un apus
Noi doi ca o vioara ce lacrimeaza-n vis
Noi doi... Ce sentiment puternic! Ce voce fara limite... fara cuvinte,
Ca un acord mut ce pulseaza pe veci vrand sa renasca.

Doar visele ne apropie iubirea mea desarta si rece...
Doar dorul, mult prea adanc ca sa-l mai pot rosti...

Ai fost acel inefabil dulce amar
Ce se duce purtat de val atunci cand sufletul se spala
Prin lacrimi, durere si suspine.

Ma pierd in noapte si uit de mine
Alerg pe catifelatul infinit al sufletului meu ce mii de ori a fost calcat de tine.

Lansare: Arta de a te pierde inainte de a te regasi 20.12.2010

Chopin, Nocturne